《台灣社會研究季刊》 第88期：

台北市人行空間治理與徒步移動性／王志弘  (88 民 101.09頁 01-40)

徒步不僅是憑靠身體的移動，也是社會關係與文化規範的操作場域，更是現代都市治理課題，涉及技術、知識／權力和主體化。本文回顧戰後台北市的人行空間治理，歸結出三股於不同時期出現、但彼此重疊複合的趨勢：（1）以效率和秩序為主導理念，規訓身體動作的機動城市之控制；（2）以商業和休閒為主導理念，教化身體感知的消費城市之體驗；（3）以安全和權利為主導理念，釋放身體能力的市民城市之正義。機動城市、消費城市和市民城市等三種都市意義的形構，正是人行空間治理與徒步移動性轉變的結構動力。這三股治理趨勢和都市意義底下，則有邁向文明化和現代化的共同主題，但以不同型態的安全裝置為核心，呈現了從管理主義城市到企業主義城市，以及從威權式治理到消費者—效能導向治理，乃至於反身自控式治理的轉折，交織成為控制、體驗和正義的變奏曲。最後，著眼於行走空間及經驗的區域差異與社會差異，本文重申徒步移動性的政治和倫理意涵。

關鍵字：移動、步行、人行空間、都市治理、治理術、台北

Walking is a field of social relation and cultural regulation as well as an issue of modern urban governance which involves various technologies,knowledge/power complex and subjectification. There are three trends of governance of pedestrian spaces historically emerged in different periods but overlapped with each other in postwar Taipei City: (1)the controlling of automobile city and disciplining of body movement with efficiency and orde as dominant ideas and technologies; (2)the civilizing of perception and pleasurable experience in a consumer city with commercial interest and leisure as dominant technologies; (3)taking safety and rights as dominant concepts to justify the a city for citizens and releasing pedestrians’ bodily capability. The formative processes of automobile city, consumer city and citizen city are the structural drives towards transformation of the governance of pedestrian space and walking mobility in Taipei City. Under these three modes of governance of pedestrian space, there is the tendency of civilization/modernization that focuses on different safety devices, but also a transition from managerial city to urban entrepreneurialism, or from authoritarian governance to consumerefficiency oriented governance, and towards self-reflexive governance. In conclusion, the author reaffirms the political and ethical significance of walking mobility by way of the geographical and social difference of pedestrian space and experience.

Keywords:mobility, walk, pedestrian space, urban governance, governmentality, Taipei

大稻埕異托邦:百年城市史裡的「福科問題」與文化閒逛／石計生(88民 101.09頁 41-88)

延續過去作者臺灣歌謠的研究，本文著力於流行歌的主要展演空間臺北三市街的大稻埕，探討其中城市史的文化活動與理論對話意義。通過「福科問題」，以異托邦六點原則進行大稻埕城市文化史的理論與實踐研究。理論層次上，將福科與諸理論對話後提出一個新的補充原則創見：把異托邦神秘的空間能動，回歸到人的能動性，由具有辯證印象與刺點能力的閒逛者帶領進入空間探究。方法上通過行走的視覺經驗和主體之刺點感受，又有著運用歷史文獻、地理資訊系統和田野訪談等知面的理性導引，本文發現大稻埕異托邦街衢空間內有諸多相互關連的刺點：社會空間結構（如霞海城隍廟、陳天來洋樓）；臺灣歌謠文化（如永樂座、圓環）和全球經濟茶葉文化（新芳春行）等，印證異托邦的「反位址」「並置位址」與「夢址」與交織性的空間存在。大稻埕作為戰前「本島人市街」、戰後「臺北老區」，這「夢址」是被國家權力控制篩選過濾後的地域秩序，所刻意劃分的差異空間，是資本流動以追逐較高利潤所拋擲的場域，是隨時可能遊行，聚會與暴動的需要被監視提防的地域。流動如歌的閒逛者在其中自覺觀看與詮釋，於城市文化史裡尋求深具主體認同的「自身空間」，時時等待重新造訪，溫習與創造想像。

關鍵字：大稻埕、臺灣歌謠、異托邦、福科問題、閒逛者、地理資訊系統、夢址、城市文化

To consider“Dwaduedia” as our research object as mainly performing area for Taiwanese ballad, this paper focused on the urban culture complexities inthe Taipei three cities region’s process becoming a“heterhotopias” via the realization of the Foucault Question. After debating with other theorists, I add one supplementary principle into the original six principles developed by Foucault. That is, we discover “heterotopias” are places strolling and seeing, by flaneur in where inspired our space imagination to recognize the importance of counter sites, juxtaposing sites and dream sites and their relations to the Dwaduedia urban spaces. Dream sites are places being intentionally divided or excluded by the state’s power, flaneur is the only actor who can find the correspondences of heterotopias in those spaces. Other findings are that as “the islander”s street’and “the old quarter in Taipei”, Dwaduedia is not only a culture historical site full of punctum, such as the site for performing Taiwanese ballad, but also contains different dynamics of spaces for developing the“selfspace” consciousness for Taiwanese identification.

Keywords:dwaduedia, taiwanese ballad, heterotopias, the foucault question, flâneur, geographic information systems, dream sites, urban culture

現代社會「教改」論述的演變及其發展的結構性條件：以台灣暨德國的教改論述為例／齊偉先(88 民 101.09頁89 -126)

儘管台灣和德國的社會文化背景極其迥異，研究觀察卻發現兩個國家教制的歷史演變呈顯有許多雷同性可供進一步思考及比較。透過跨國的比較，本文試圖說明兩個不同文化及政治背景的現代社會，在其現代化發展的過程中呈顯了什麼樣值得關注的共同特徵。本文從國家、市場及民間團體的這三個影響面向切入，發現不論在台灣或在德國，市場及民間團體這兩造對社會中「教育」的看法及定位有越來越重要的影響。其中也發現兩國教改訴求的基調都呈現有相同的轉向：由強調人本價值轉而變成效率導向的基調。此外，研究進一步指出，國家教育決策根本上面對的是「效率考量」和「人本價值」的兩難困境，而這正是現代社會內在結構運作邏輯一體兩面的張力展現。結論將指出，這內在矛盾的結構性張力將無法由國家政府獨自承擔及解決，第三部門的教改論述在現代社會中將會持續扮演一個重要角色。

關鍵字：教改、第三部門、市場、國家、效率、人本價值

Some similarities can be found between the educational reform in Taiwan and Germany, which continue to occur in different cultural and political background. The similarities shall be viewed as the common characteristics of the modern societies. This study starts with analyzing three important agents in relation to the discursive construction of educational reform, i.e. the state, market and civil organizations. It shows that the market and civil organizations are becoming much more important nowadays. In addition, I shall argue that the criteria of “efficiency” and “humanistic idea” are intrinsically in conflict with each other in the educational discourses of modern societies. In conclusion, I shall clarify that the state will not play and should not play the dominant role in regulating the state educational policy any more. The balance between market and the influences of civil organizations becomes a key issue in the discourse of the state educational reform. The civil organizations shall continue to play an important role in the discursive production of educational reform.

Keywords:educational reform, the third sector, market, state, efficiency, humanistic idea

台灣地方法院裁判評議制度之實證研究／王金壽、魏宏儒 (88 民 101.09頁 127-169)

 本文主要的目的在發現並討論評議制度，及其與實務間的差異與問題。對地方法院法官的深度訪談為本研究主要資料來源。由於法官評議經驗養成不一、蒞任不同風氣的法庭，及考績壓力等因素，影響評議制度在實際運作上的差異與制度上的缺陷。法官審判之評議制度乃為提升人民對司法的信賴，促使合議庭法官發揮民主審議效果，進一步達到民主可問責性。然而法袍下掩覆的評議過程，卻是人民無法檢視的。由於兩個附有不同意見書的判決出現，開啟本文對評議過程的了解。審判長、受命法官及陪席法官的分工，本為減輕負擔與更有效率的審判，但卻可能出現不閱卷的法官，或審判長左右判決，或受命法官一人獨斷的情況。本文亦發現評議簿功能不彰的問題。且當法官面對司法倫理或默示的俗慣，以及更直接現實的考績壓力，法官的獨立性在評議中很難不受到壓抑，甚至是自我壓抑。最後，這樣的評議結果與票決，雖然形式上是一人一票，但外在的壓力與內化的壓抑，以及法官間默示的俗慣，恐將產生不等值的結果。最後，我們發現不同意見的書寫與公開，可使合議實現實質合議與票決等值。

關鍵字：評議制度、合議庭、法官、不同意見

 This purpose of this study to understand what the reality of judicial deliberation in district courts is in Taiwan. The data in this study mainly came from the interviews of six judges in districts courts. There are several important findings in this paper. First, Training Institute for Judges and Prosecutors did not teach judges how to do judicial deliberation and what the related regulations are. Second, some panels may not really do judicial deliberation. Third, in some cases section chief judges have more power than the other two judges because they have power to evaluate the other judges in the same section. Puisne judge may have much less power in the panels because of unequal power relationship and information asymmetry. Fourth, judicial stratification may affect judicial independence during judicial deliberation. Finally, almost all interviewees agreed that judges should have a right to issue dissents.

Keywords:judicial deliberation, panel, judge, dissent

研究紀要

從商品虛構到批判論述分析：重新發現博藍尼的方法／許甘霖 (88 民 101.09頁 171-187)

 「虛構商品」是Karl Polanyi知識遺產裡最具啟發性的概念之一，也是其整體性分析的鋒銳。本文聚焦於Polanyi作品中一個與虛構商品有重要關聯卻未受重視的「商品虛構」概念，透過對這個概念的進一步釐清，重新發現Polanyi作品中的方法。作者認為，虛構商品體現了實質經濟與形式經濟學間在歷史上的偶連性相符，而商品虛構或商品框構則是這種相符得以實現的論述運動。商品虛構的重新發現揭示了Polanyi整體性方法學中長期被忽視的論述分析面向，同時也指向一個Polanyi 式論述分析的可能性。

關鍵字：博蘭尼、經濟社會學、虛構商品、雙重運動、批判論述分析

“Fictitious commodity” is one of the most heuristic concepts and critical edge in Karl Polanyi’s integral analysis. This note aims to re-discover Polanyi’s method inherent in his works by focusing upon the concept “commodity fiction” conventionally ignored yet significantly relevant and analytically complementary to  “fictitious commodity.” “Fictitious commodity” embodies the historically contingent coincidence between substantive economy and formal economics, while it was the discursive movement of commodity fiction that made the coincidence possible. A preliminary elaboration of the concept“commodity fiction” thus reveals in Polanyi’s integral methodology the discourse analysis aspect and suggests a Polanyian approach to critical discourse analysis.

Keywords:karl polanyi, economic sociology, fictitious commodity, double movement, critical discourse analysis

問題與討論

前路茫茫，還是柳暗花明？ 中華民族認同的危機與再造之反思／姚新勇 (88民101.09頁189-227)

超越國家單位的台灣抗瘧史：回應林宜平〈對蚊子宣戰〉／吳易叡(88 民 101.09頁 229-247)

左異聲響

「台鐵公共性事件」（上）專題引言／許雅斐 (88 民 101.09頁 249-256)

上了火車之後／許人友(88 民 101.09頁 257-276)

主流之外的「不入流」／蔡育林(88 民 101.09頁 277-289)

台鐵性愛趴與壞性／別實踐所再現的罔兩基底：「反／猥褻」的性別正典與同志婚姻部署了哪些直未來想像／洪凌 (88 民 101.09頁 291-309)

性道德戒嚴下的罪與罰：台鐵公共性事件分析／許雅斐(88 民 101.09頁 311-329)