《台灣社會研究季刊》 第125期：

【一般論文】

在儒釋道交融競逐的幽微縫隙：當代中國妖群體的不識性／別羞恥政略／林純德（125民112.8 頁1-65）
本文旨在探索當代中國妖群體的不識性／別羞恥政略及其背後的儒釋道思想之間持續交融競逐之幽微縫隙處的異端罔兩反轉動能，並分析此一政略與儒家禮教常規的「周旋」之道。以新聞報導的淫妖示眾事件開其端，本文主張，淫妖示眾所欲獲致的是一種儒家羞恥政治的懼恥雙運效應，而妖們的撒潑回嘴正是對此展開的一種不識性／別羞恥的轉運部署。儒家羞恥政治與不識性／別羞恥政略之間並非與之決絕的勢不兩立，而是一種持續周旋的相生相剋之道。本文採取質性研究方法論取徑，結合文本分析及民族誌的深度訪談與參與觀察。
關鍵詞：不識性／別羞恥、儒釋道、妖賣淫、周旋、相生相剋、示眾
My paper aims to explore the politics of gender/sexual shamelessness among contemporary Chinese yaos and the subtle dynamics of the ongoing inter-counter connections among Confucianism, Buddhism, and Daoism, behind the very politics. It also looks at the way through which the politics circuitously negotiates with Confucian ethical codes. !is paper begins with a critical analysis of the news report of public display of two yao prostitutes. It argues that the public display was intended to contribute to the effect of Confucian politics of shame. Yet, in order to cope with Confucian politics of shame, yaos deploy the strategy of vulgar retort based on the politics of gender/sexual shamelessness. It needs to be noted that the politics of gender/sexual shamelessness and Confucian politics of shame are not completely incompatible but always under ongoing inter-counter connections. This paper employs a qualitative approach which combines text analysis, participant observation and in-depth interview.
Keywords: gender/sexual shamelessness, Confucianism, Buddhism, and Daoism, yao prostitution, circuitous negotiation, ongoing inter-counter connections, public display

當「珍」就好：《珍的故事》的變性敘事及其性／別意識之體現／王孝勇（125民112.8 頁67-125）
本研究旨在探索台灣第一位出櫃的跨性者「珍」，如何在其變性敘事中體現關乎性身分與性慾望的性／別意識。《珍的故事》是台灣首次出版的原發性變性慾者之自傳，更對1980年代變性醫療的建制化有著重大影響。研究發現，珍的變性敘事在多處確實複製著主流的性／別價值觀，包括恐同與異性戀中心論。但其唯意志論的命名語藝則在某種程度上彰顯出所謂的「女人」、「真女」，本就是一個定義範疇不穩定且無法整全的約定俗成。「酷兒化的順性愛」和「順性化的酷兒情」更挑戰了同性戀、異性戀的直接聯想與性／別設定。對此本研究指出，珍在其術前、術後以假做真、當「珍」就好的肉身物質性、皮膚自我觀、本質本體感，除了揭櫫主流性／別邏輯的排他性、有限性與缺乏彈性，更直指縱使跨性者得以「做」一個有別於出生時被編派的不同的性／別，也難以企及真正的、真實的歸屬和安居。跨性者作為性少數，其所體現的毋寧乃是從來就沒有確切字義（literal）的性身分、缺乏適切社會命名的性慾望，亦無法輕言被歸類的中間（in-between）尷尬的身體錯置狀態。《珍的故事》所體現的性／別意識，正在這個看似隱晦曖昧實則昭然若揭的文本空間裏， 展現出McKerrow批判語藝（critical rhetoric）所述的支配與自由批判並陳之聲／身／生。
關鍵詞：批判語藝、《珍的故事》、恐同、跨性者、變性敘事
This essay aims to explore transsexual narratives of sexual identity and sexual desire in The Chen Story and to elaborate the embodied sex/gender consciousness. The Chen Story is the first transsexual autobiography written by a male-to-female (MTF) transsexual “Chen”, who came out and self-proclaimed (instead of being diagnosed) as the primary transsexualism. This critical case also had a major impact on the institutionalization of gender-affirming hormone therapy and sex reassignment surgery in Taiwan in the 1980s. This essay found that Chen’s transsexual narratives indeed reproduced and reinforced the existing sex/gender ideology frequently in her rhetoric, including homophobia and heteronormativity. However, the volitionalist and nominalist rhetoric of Chen meticulously resituated the so-called “woman” and “authentic womanhood” as equally constructive and no more essentialist. Furthermore, “queering straight sex” and “straightening out gay sex” as two different but related sex/gender tactics reciprocally problematized the literalization of homosexuality and heterosexuality. Based on the research findings, this essay argues that the somatic material, skin ego, and proprioception of Chen’s pre- and post-operational body could indicate the exclusivity, limitation, and inflexibility of the mainstream sex/gender matrix. This means that transsexual’s struggling for the authentic being was doomed to be informed at all points by the impossibility and failure of a longing for home, social belonging, and social acceptability. This essay concludes that transsexual as the specific sexual minority, zir sexed embodiment might enact the literal ambivalence of cross-sexual identity, an uncatalogued cross-sexual desire, and in-between intermediacy of bodily displacement. The Chen Story and its critical rhetoric performed the critique of domination and that of freedom practically in this seemingly insidious but deployable textual space.
Keywords: critical rhetoric, The Chen Story, homophobia, transsexual, transsexual narratives

斷裂的生命之網：1910年代台灣在來米種改良的商品化與社會生態轉變／朱華瑄（125民112.8 頁127-179）
臺灣總督府於1910年代施行全島在來米種改良事業，以米種標準化及去除赤米為兩大主軸，目的在於使臺灣在來米成為更適合日本米市交易的商品。本文藉由近來社會科學中有關自然商品化之討論，以《臺灣日日新報》為資料來源，探索臺灣在來米種所承載、媒介的人類與自然共生之關聯，以闡釋改良事業如何使臺灣稻作社會生態在商品化的邏輯下開始產生鉅變。本文指出日本米市由於其歷史特性而產生對米穀標準化需求甚高的交易制度，臺灣在來米種所具有的生物多樣性，在生產、加工、交易等面向上均導致相當的商品化障礙，而1910年代米種改良事業的相關論述，明顯表現出以市場利潤為衡量作物價值，並以經濟要素同質化人、作物、風土環境的傾向。在此價值系統置換下，農民與作物的有機連結、萬物共生的生命之網逐漸斷裂消逝。回顧農業現代化浪潮，在來米種改良事業或可標示臺灣稻作社會生態轉向以服務人類商品經濟為主的重要歷史時刻。
關鍵詞：殖民、市場、環境變遷、農業現代性、生態馬克思主義
The Government-General of Taiwan implemented the island-wide Indica rice variety improvement project in the 1910s, with variety standardization and “red rice” elimination as the two principal measures to make Taiwan rice a suitable commodity for the Japanese rice market. Employing political economy discussion on “the commodification of nature” and utilizing the Taiwan Daily News as the major data source, this article examines the human-nature symbiosis mediated by varieties to examine how the project greatly transformed Taiwan rice’s social ecology. This article points out that the Japanese rice market since the shogunate period had developed a trading system which was highly in line with modern economy demanding for standardization of commodity quality. However, the biodiversity of Taiwan rice varieties created obstacles in production, processing, and trading to meet the demands. The project’s discourses therefore highlighted the market profitability as the primary values of the crops and homogenized the socio-ecological specifics of all species and natural entities with economic considerations, making the “web of life” in rice-farming gradually broken and disappeared. Embedded in the great wave of agricultural modernization, the 1910s project signifies a turning point of Taiwan rice’s social ecology being subjugated to serve the commodity economy.
Keywords: colonization, market, environmental change, agricultural modernity, ecological Marxism

【問題與討論】
從賀照田著作出發的人文知識思想討論

編按／陳信行（125民112.8 頁181-183）
從後革命的「思想無意識」中拯救大眾政治：與賀照田的《革命－後革命：中國崛起的歷史、思想、文化省思》的對話／白池雲（125民112.8 頁185-216）
在「心」與「世界」的張力現實中重新思考「心」和「世界」：我對「現役」的「人文知識思想再出發」的理解／莫艾（125民112.8 頁217-258）
《激進1949》與我們的時代：台灣左翼、「理想主義」與「運動傷害」的年代／陳信行（125民112.8 頁259-280）